Saturday, May 5, 2018


      I came across a book that had discussion on KARMA .I liked some of the discussion that was done and some I did not agree . But overall it is a good book. I have talked about the Karma and the principles governing the Law of Karma. in the past . But I will summarize them before I talk about some new points. There is no patient story in this blog.
        The Karma is ACTION. To understand this one must realize that sometimes the INACTION can be ACTION. Sometimes the Action may not be obvious as it is MENTAL or not DIRECT. .So let me explain . If i am walking see someone in an accident and I walk away without helping . That not doing anything -inaction - is ACTION . This is simple to understand. Now the Mantle Action. I am think harm or lustful for someone once , because we had fight , it is not an Action .But if I continue with the same thought everyday it will become Action . (according to the book's author this is not action ). And lastly Indirect action is also Action . The claim that I do not kill chicken or pig and so I am not doing the Action of Killing is not right thinking . It is an Action .
        The action or the Karma that we do is called KRIYAMAN Karma .Some of it will have effect in this life and rest is stored as SANCHIT KARMA or 'Stored Actions'. So with several lives , we collect or store millions of Karma and not all can come to fruition or have effect in present life . So the Karma that are to come to fruition in this life -that happened in past lives -, is called PRARBDHA. This determines the 'outline' of our present life . In Hindu religion 4 actions or PURUSHARTH are described ,namely ARTHA-MONEY ,KAMA-DESIRES ,DHARMA-RELIGION AND MOKSHA-ETERNITY OR NIRVANA . The first 2 namely ARTH or money that we can make and KAMA or desires that we get fulfilled in this life are to some extent predetermined  and the to follow DHARMA or do our duties and try to achieve MOKSHA or eternity is in our hands . But we continue work for Money and Fulfillment of our desires.
           This does not mean that we can not WE can not CHANGE any outcome in our present life, But it is like swimming against the current and so our efforts must not only Match the force of the past Karma -PRARABDHA , but outperform it. If we do not try in this life ,thinking that our future is predetermined , we are CREATING new Karmas that will determine our next or future lives . So we must try and that may change some of the weak effects or the reaction to our previous life's  ACTION .So this effects of past life Karma determines our LUCK to major extent and some is determined by our present life Actions. 

            So the verse in BHAGAWAT GEETA , which is often coated from Chapter 2 , verse 47-or misquoted . The verse states that one has Right to Action but not to the fruits-EFFECT- of the ACTIONS. The usual interpretation is that just because one tries does not mean he will get success . This is true , but the other meaning or the one which I like is that whenever there is Action or Karma , there is going to the fruit or reaction or effect of it . One can not say that I will not accept this or that fruit or effect . SO EVERY ACTION HAS REACTION -ONE CAN NEVER BE WITHOUT ACTION AS ONE CAN NOT STOP THINKING EVEN IF HE CAN STOP PHYSICAL ACTION. 

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